Sunday, October 6, 2013
KS&L Chapter 409: A Lesson in Frequency Part 3: Curse or Karma? by Tina Erwin
Monday, April 15, 2013
KS&: 397 The Service of Distributed Power Part 3: Translating The Crossing Over Prayer© by Tina Erwin
The Crossing Over Prayer©
by Tina Erwin
I humbly request that you take
any and all souls, who have found
my divine light of service, into
the Heaven World, right now.
I ask that an angel wrap each
soul in a blanket of healing light,
right now.
I pray that every single soul
will use the Light Bridge provided
by my Angelic Team, to transition into the
Heaven World, right now.
I send love and healing to all souls
no matter how they died, no matter
their level of guilt, without any judgment
or prejudice whatsoever, right now.
May the light of your love, Father,
embrace and keep all of these souls
now and forever.
Amen.
Sunday, October 23, 2011
KS&L 364 Karmic Nobility
There is a questionable story that came out of the emotional rubble of the Japanese Tsunami of 2011. As the story goes, a young mother realized that she could not escape her home as the five-minute monster 9.0 quake shook her home to its very foundation. In desperation to save her three-month old son, she got down on all fours and placed the baby underneath her to protect him as her home collapsed on her body. Somehow she also managed to text him a message.
The story goes on to describe how rescuers found her body in the rubble, realized that she had perished and then quickly moved on to search other areas. However, the lead rescuer hesitated for some reason and had a nagging feeling that he should return to that particular house because this woman had been found in a rather odd body position. The others were in a hurry, but he urged them to return. As they pushed her lifeless form aside, there was her three-month old son sleeping safely underneath her. They quickly cleared the area to extricate him. It was at this time that they also found her cell phone and the message she had supposedly texted to him: if you survive this, remember that I love you.
As this story circulated throughout the internet, it was hard to read this account of love’s ultimate sacrifice without weeping. True or not, the sheer poignancy of this story moved many of us to almost instant tears. I admit it: I cried. Then I asked myself why I cried so readily. I pondered this throughout that day and the next. I shared the story with my husband and he instantly teared up [but then he has always been rather sentimental.] So I continued to ask myself what it was about this story that so moved me. Even after I discovered that the story might not be entirely true, I still found myself pondering my own reaction to it.
The answer that came to me repeatedly was quite simple really. It was the story’s elegant simplicity that so brightly stands out. There was a karmic nobility to this young mother’s actions. With each increasingly violent shaking, she had to know that she was dying, that her house would collapse around her, and yet she thought to try to save her son. In the face of the greatest challenge to her own survival, she set aside her own feelings, her sheer panic and thought of her son.
All of us want to know that our own mother loves us so much that she would sacrifice her life for us – willingly. The child in this story may have to grow up without her, but he will always know to the depth of his core, that she profoundly loved him.
But there is more to this [if it is true and I do not know if it is true], and that is why the rescuer returned to that house once he had determined that she had died. There was no logical reason for him to go back. Yet, he had a ‘nagging feeling’. What was that? Where did it come from? Was that feeling the mother, now a ghost, still watching over her son, even in death? Did she watch in horror as her son’s salvation moved away from her home? Was that ‘nagging feeling’ really the ghost mother screaming at the lead rescuer to return to the house? Could that be?
Perhaps my own tears were for that part of the story. Even in death, her loyalty, dedication and persistence prevailed. Literally, she was screaming at this man to save her son – and he did save the child. Perhaps only then could she find peace. Death does not stop the feelings of love that we carry within our souls for those we love. Nothing can change or alter those feelings. Life and death are only dimensions of reality: they do not define the limits of love.
This mom did not have the karma to have a whole life with her son this lifetime. However what she did have and what she did display were the finest elements of karmic nobility, the most golden elements of love that one human being, one immortal soul can have for another.
Saturday, October 2, 2010
KS&L 324 Why Horrible Things Happen in Certain Locations
On a hot, sticky night on June 10th, 1912, in the quiet little town of Villisca Iowa, a powerful evil wind blew into the home of the Moore family and became manifest. On that fateful night, a rather tall person or persons, wielding an ax murdered all six family members in their beds. Two young neighbors, spending the night with the Moore family girls, the Stillinger sisters, were also murdered in the front bedroom. The news of this premeditated murder, rocked the tiny, tiny town. No one was ever found guilty of the crime although someone was unsuccessfully tried for it. To this day, no one lives in the old house because no one is ever very comfortable in this house even though it has had several owners since that tragic night a hundred years ago in 1910.
One of the questions that people often asked, was why did such vicious, raw violence, happen in that house? While on the surface, there did appear to have been a revenge motive for the killings: something about a shady business deal. However, the raw violence of the obviously, premeditated, murder-for-hire, massacre of men, women and children that occurred in that house on that night would seem to go way beyond mere business revenge.
This begs the question: could it be possible, that there was something about the land that may have incited such action? Was there a history of violence on the property, long before the Moore family bought the house? Was there something in the karmic history of the slaughtered individuals that put them in resonance with such horror? Let us peek into the past.
A very long time ago, before this country was settled, the Fox Indian tribe controlled that part of Iowa and they called it Willisca, which was a lovely place although not the part of town where the massacre house now sits. The specific area of town where the massacre house now sits was the exact location where the Fox and Sioux Indians sent their criminally insane family members and where over time they also cremated their dead. They put them there because they believed that the ground was very negative.
Eventually, by the time the Lewis and Clark Expedition explored the territory, the Iowan Indians had control of the area. The Iowan Indians changed the name from Willisca to Villisca. What is in a name? To the Fox and Sioux Indians, the word Villisca means evil place, the place of devil spirits. Apparently, the change in name was not a good sign for the town and that piece of property in particular.
But here again, what made the property, or that area, negative in the first place? Perhaps the answer to this takes us back to understanding the energy of an area. The native American peoples always studied where animals felt safe, how trees grew and what plants grew in which places. They knew instinctively that poisonous plants and plants with destructive growths, stinging insects and misshapen plant life, were negative places. They could see the evidence. Only creatures and plants in resonance with that energy would grow there.
Only creatures and plants in resonance with that energy would grow there. This brings up the resonance issue. The Indians avoided that location because they knew that staying there would eventually make them physically and spiritually sick. They would not keep their horses there either for that type of land was harmful to all healthy creatures. The Fox and Sioux Indians only took their insane people there because they believed that insane people were already in a physically and emotionally negative place. Eventually they cremated their dead there.
So if someone is insane, possibly criminally insane and he or she lives in that type of environment, the energy of that land would be continually imbued with that increasingly negative energy. No normally healthy person or animal would ever want to spend time there because they wouldn’t feel comfortable. Perhaps the criminally insane were more comfortable, more controllable on property in which they were in resonance. If the insane were not there and the Indians cremated their dead there eventually – again, this is not a spiritually positive place.
Back to the Villisca murders: why did that family pick that house to live in? Why did those children pick that family to have that experience and why did the Stillinger sisters go to that negative house on that specific night? Does this mean that these eight seemingly innocent people were on some level and in some karmic way in resonance with profound evil? Is this why they couldn’t feel this level of evil in the ground before they bought the property and moved in or for the Stillinger sisters, who visited that house?
Native people felt the earth beneath their feet. They learned the language of the earth and communicated with nature on the physical, emotional, mental and spiritual level. Few white men learned those precious lessons. Because of these facts, it would appear that the Moore family might not have been conscious of how negative the property was. They may not have been taught to heed that sense that tells them that something is very, very wrong. But if they were already in resonance with darkness on some level, they may never have felt the evil in the first place. They may not have realized that they were literally in resonance with profound evil. Maybe they were very angry about the business deal, or were angry at each other. Maybe something dark was haunting them and that feeling became their norm. We will never know what happened.
Perhaps the most critical aspect is the karmic aspect. Karma is always fair, always just. When people die together, even in a ferociously violent way, this is group karma. Even though an observer may not be able to fathom why the vicious death of six seemingly ‘innocent’ children could happen, we do not know the karmic path of any of those murdered souls. We cannot know why they had such a traumatic experience and nor how each of those souls will use that experience to balance something on their karmic path in the future. The curious aspect that no one was ever found guilty of the crime may have something to do with how the karma was balanced, for no other murders of that type took place any where near that town or in the town of Villisca and no one has ever really ‘lived a normal life’ in that
house again.
Perhaps one of the lessons of the Villisca Ax murders would be to absolutely listen to that psychic sense that tells you that something doesn’t feel right about a location. Remove anger from your life and research the history of a location before you purchase, rent or work in an area!
We attract what we are and if what we are attracting is negative, then we must change our life and only each one of us can make that karmically life-changing decision.
Friday, July 17, 2009
Cellphones - 2nd try
http://www.youtube.com/watch?v=qS2nZySpdhg